Works of John Ball

Author:John Ball (1338-1381)
Free download. Book file PDF easily for everyone and every device. You can download and read online Works of John Ball file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with Works of John Ball book. Happy reading Works of John Ball Bookeveryone. Download file Free Book PDF Works of John Ball at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF Works of John Ball Pocket Guide. He died on 20 Oct. Chronology, ii. Facebook Twitter. John Ball A Presbyterian puritan writer who wrote some of the best works on the covenant of grace, meditation and on faith in the English language. A member of. Search the Site. New Releases. APM Newsletter. Henry Hall n. This was seen as extremely rude behaviour, especially as Tyler had not removed his hood when talking to the king. One of Richard's party shouted out that Tyler was "the greatest thief and robber in Kent". The author of the Anonimalle Chronicle of St Mary's claims: "For these words Wat wanted to strike the valet with his dagger, and would have killed him in the king's presence; but because he tried to do so, the Mayor of London, William of Walworth Wat stabbed the mayor with his dagger in the body in great anger.

But, as it pleased God, the mayor was wearing armour and took no harm.. And during the scuffle a valet of the king's household drew his sword, and ran Wat two or three times through the body Wat was carried by a group of the commons to the hospital for the poor near St Bartholomew's, and put to bed.

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The mayor went there and found him, and had him carried out to the middle of Smithfield, in the presence of his companions, and had him beheaded. The peasants raised their weapons and for a moment it looked as though there was going to be fighting between the king's soldiers and the peasants.

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But now as soon as those men began to move on us directly in face, Jack Straw put his horn to his lips and blew a loud rough blast that was echoed by five or six others along the orchard hedge. A great hum of good-will ran through the crowd as he spoke; then he smiled as in a kind of pride, and again he spoke:. For many, the only way they could pay the tax was by selling their possessions. Moreover, your lords and masters seem very mighty to you, each one of them, and so they are, but they are few; and the masters of the days to come shall not each one of them seem very mighty to the men of those days, but they shall be very many, and they shall be of one intent in these matters without knowing it; like as one sees the oars of a galley when the rowers are hidden, that rise and fall as it were with one will. You've successfully reported this review. Surely thou goest to thy death.

However, Richard rode over to them and said: "Will you shoot your king? I will be your chief and captain, you shall have from me that which you seek " He then spoke to them for some time and eventually they agreed to go back to their villages and the Peasants' Revolt was over. An army, led by Thomas of Woodstock , John of Gaunt's younger brother, was sent into Essex to crush the rebels.

A battle between the peasants and the King's army took place near the village of Billericay on 28th June. The king's army was experienced and well-armed and the peasants were easily defeated. It is believed that over peasants were killed during the battle. The remaining rebels fled to Colchester , where they tried in vain to persuade the towns-people to support them.

They then fled to Huntingdon but the towns people there chased them off to Ramsey Abbey where twenty-five were slain. King Richard with a large army began visiting the villages that had taken part in the rebellion. At each village, the people were told that no harm would come to them if they named the people in the village who had encouraged them to join the rebellion. Those people named as ringleaders were then executed. Apparently the king stated: "Serfs you are and serfs you will remain. Morton , the author of A People's History of England has pointed out: "The promises made by the king were repudiated and the common people of England learnt, not for the last time, how unwise it was to trust to the good faith of their rulers.

The king's officials were instructed to look out for John Ball. He was eventually caught in Coventry. He was taken to St Albans to stand trial. He was proud to stand before them and testify to his revolutionary faith. John Ball refused and he was hanged, drawn and quartered on 15th July, Why are those whom we call lords, masters over us? We are called serfs, and we are beaten if we do not perform our task Let us go to see King Richard.

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He is young, and we will show him our miserable slavery, we will tell him it must be changed, or else we will provide the remedy ourselves. When the King sees us, either he will listen to us, or we will help ourselves. When we are ready to march on London I will send you a secret message. The message is "Now is the time. Stand together in God's name". The common people had as their leader an evil man named John Ball, who advised them to get rid of all the lords, archbishops, bishops, abbots and priors On Saturday 13 July Robert Tresilian sentenced John Ball, after hearing of his scandalous and confessed crimes, so drawing, hanging, beheading, disembowelling and - to use the common words - quartering: he had been taken by the men of Coventry and on the previous day brought to St Albans and into the presence of the king whose majesty he had insulted so gravely.

His death was postponed until the following Monday by the intervention of Lord William Courtenay, bishop of London, who obtained a short deferment so that Ball could repent for the sake of his soul. For twenty years and more Ball had been preaching continually in different places such things as he knew were pleasing to the people, speaking ill of both ecclesiastics and secular lords, and had rather won the goodwill of the common people than merit in the sight of God. For he instructed the people that tithes ought not to be paid to an incumbent unless he who should give them were richer than the rector or vicar who received them; and that tithes and offerings ought to be withheld if the parishioner were known to be a man of better life than his priest; and also that none were fit for the Kingdom of God who were not born in matrimony.

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He taught, moreover, the perverse doctrines of the perfidious John Wycliffe, and the insane opinions that he held, with many more that it would take long to recite. Therefore, being prohibited by the bishops from preaching in parishes and churches, he began to speak in streets and squares and in the open fields. Nor did he lack hearers among the common people, whom he always strove to entice to his sermons by pleasing words, and slander of the prelates. At last he was excommunicated as he would not desist and was thrown into prison, where he predicted that he would be set free by twenty thousand of his friends.

John Ball (priest)

This afterwards happened in the said disturbances, when the commons broke open all the prisons, and made the prisoners depart. And when he had been delivered from prison, he followed them, egging them on to commit greater evils, and saying that such things must surely be done. And, to corrupt more people with his doctrine, at Blackheath, where two hundred thousand of the commons were gathered together, he began a sermon in this fashion: "When Adam delved, and Eve span, who was then a gentleman.

And continuing his sermon, he tried to prove by the words of the proverb that he had taken for his text, that from the beginning all men were created equal by nature, and that servitude had been introduced by the unjust and evil oppression of men, against the will of God, who, if it had pleased Him to create serfs, surely in the beginning of the world would have appointed who should be a serf and who a lord.

Let them consider, therefore, that He had now appointed the time wherein, laying aside the yoke of long servitude, they might, if they wished, enjoy their liberty so long desired. Wherefore they must be prudent, hastening to act after the manner of a good husbandman, tilling his field, and uprooting the tares that are accustomed to destroy the grain; first killing the great lords of the realm, then slaying the lawyers, justices and jurors, and finally rooting out everyone whom they knew to be harmful to the community in future.

So at last they would obtain peace and security, if, when the great ones had been removed, they maintained among themselves equality of liberty and nobility, as well as of dignity and power. And when he had preached these and many other ravings, he was in such high favour with the common people that they cried out that he should be archbishop and Chancellor of the kingdom, and that he alone was worthy of the office, for the present archbishop was a traitor to the realm and the commons, and should be beheaded wherever he could be found.

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A crazy priest in the county of Kent, called John Ball John Ball had several times been confined in the Archbishop of Canterbury's prison for his absurd speeches It would have been better had he locked him up for the rest of his life, or even had him executed The wretched men of London began to rebel and meet together. They then sent messages to the other rebels that they ought to come to London, where they would find the city open to receive them and many supporters. They said that they would bring so much pressure on the King that all bondmen would be made free.

These were the leaders, but the chief one was Wat Tyler, who was a tiler of roofs and a low person. At this time flourished master John Wycliffe, rector of the church of Lutterworth in the county of Leicestershire. He was a most eminent doctor of theology in those days, unrivalled in scholastic disciplines and held as second to none in philosophy.


He especially strove to surpass the talents of others by the subtlety of his learning and the depth of his intelligence, and to produce opinions at variance with those of other men. He introduced many beliefs into the church which were condemned by the catholic doctors of the church, as will appear later. Ball prepared the way for Wycliffe's opinions and, as is said, disturbed many with his own doctrines, as I have already mentioned Now on his appearance Master John Wycliffe had John Ball to prepare the way for his pernicious findings.

The latter was the real breaker of the unity of the church, the author of discord between the laity and clergy, the indefatigable sower of illicit doctrines and the disturber of the Christian church.

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For many years John Ball had preached in a foolish manner, mixing evil with the good word of God, and had become popular with the ignorant people. He strongly attacked the wealth and authority of the Church and deliberately stirred people up against churchmen. He darkened the area for many years and so he was tried and convicted by the clergy, who imprisoned him for life in Maidstone gaol.

But the rebels broke into the prison and brought him out and made him go with them, since they wanted to make him an archbishop. The Peasants' Revolt Answer Commentary. Death of Wat Tyler Answer Commentary. Taxation in the Middle Ages Answer Commentary. Richard the Lionheart Answer Commentary.

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