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He is not concerned with ancient history. The initial pronouncement in the book is that it concerns things that must shortly come to pass, things that are to happen after New Testament times, things that shall transpire in the last days. To give an overall perspective, some past events are mentioned, but all such presentations are clearly labeled. In discussing the war on earth between good and evil, it is mentioned that there was also a war in heaven of a similar kind.

In opening the successive seals of a book, to set forth what is to be, brief mention is of necessity made of what has transpired in past days. But the whole thrust of the book pertains to future events. John saw that only which was lying in futurity and which was shortly to come to pass.

These are but part of the great events described and of the doctrines taught. Use various latter-day revelations which expand upon the same subjects in similar language. Section 45 of the Doctrine and Covenants contains comparable truths relative to latter-day plagues and the Second Coming. Section 76 expands upon the doctrines relative to salvation and exaltation. Section 88 speaks of some of the same angels and sounding trumpets of which John wrote. Section has considerable data relative to the Second Coming and Millennium.

Ether 13 sets forth analogous truths relative to the New Jerusalem and the new heaven and new earth. Study the sermons of Joseph Smith relative to the book of Revelation. As already noted, the Prophet preached rather extensively about this book, giving inspired commentary and interpretation as led by the Spirit. Acting by the spirit of prophecy and revelation, Joseph Smith corrected portions, but not all, of what is amiss in the King James Version of the Bible.

In the book of Revelation corrections, for instance, the angels of the various earthly churches become the servants presiding officers of those units. The lamb with seven horns and seven eyes becomes a lamb with 12 eyes and 12 horns, thus perfecting the symbolism to identify Christ and his apostles.

Chapter 12 is so revised as to identify the woman as the church of God and the Child that she brought forth as the kingdom of our God and of his Christ. And so forth.

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Reserve judgment on those things for which no interpretation is given. An example of this is the so-called number of the beast, which is stated to be the number of a man, which, if it could be identified, would show who was involved in the great deceptions imposed upon mankind. This is an answer that we do not know. The wise course is to avoid being entangled in the specious speculation of an uninspired world.

This is the crowning counsel. The things of God are known only by the power of his Spirit. Prophecy and revelation come by the power of the Holy Ghost. Only those endowed by that same power are able to understand the full meaning of the inspired accounts. There can be no question about the answer to this query. It has the same purpose as all the scriptures, though the approach is different and the setting original.

The book of Revelation takes an approach to the plan of salvation that is found nowhere else in all of our inspired writings. The language and imagery is so chosen as to appeal to the maturing gospel scholar, to those who already love the Lord and have some knowledge of his goodness and grace. After the baptism of water, after being born of the Spirit, after charting a course of conformity and obedience, the true saint is still faced with the need to overcome the world.

Nowhere in any scripture now had among men are there such pointed and persuasive explanations as to why we must overcome the world, and the attendant blessings that flow therefrom, as in this work of the Beloved John. You must be logged in to view your newly purchased content. Please log in below or if you don't have an account, creating one is easy and only takes a few moments.

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Ian Boxall [] writes that Revelation "is no montage of biblical quotations that is not John's way but a wealth of allusions and evocations rewoven into something new and creative. He sets out a comparative table listing the chapters of Revelation in sequence and linking most of them to the structurally corresponding chapter in Ezekiel.

The interesting point is that the order is not the same. John, on this theory, rearranges Ezekiel to suit his own purposes.

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Some commentators argue that it is these purposes — and not the structure — that really matter. Beale believes that, however much John makes use of Ezekiel, his ultimate purpose is to present Revelation as a fulfillment of Daniel 7. For example, Ezekiel's encounter with God is in reverse order as John's encounter with God Ezek —28; Rev —7; note both accounts have beings with faces of a lion, ox or calf, man, and eagle Ezek ; Rev , both accounts have an expanse before the throne Ezek ; Rev The chariot's horses in Zechariah's are the same colors as the four horses in Revelation Zech —8; Rev —8.

The nesting of the seven marches around Jericho by Joshua is reenacted by Jesus nesting the seven trumpets within the seventh seal Josh —10; Rev —17; —; — The description of the beast in Revelation is taken directly out of Daniel see Dan —8; Rev —7. The method that John used allowed him to use the Hebrew Scriptures as the source and also use basic techniques of parallel formation, thereby alluding to the Hebrew Scriptures. From Wikipedia, the free encyclopedia. This is the latest accepted revision , reviewed on 3 July This article is about the book in the New Testament.


For other uses, see Book of Revelation disambiguation. Matthew Mark Luke John. Apostle Beloved disciple Evangelist Patmos Presbyter. Apocryphon Acts Signs Gospel. Main article: Authorship of the Johannine works. Further information: Development of the New Testament canon. After them is to be placed, if it really seem proper, the Apocalypse of John, concerning which we shall give the different opinions at the proper time. These then belong among the accepted writings [Homologoumena]. Among the rejected [Kirsopp. Lake translation: "not genuine"] writings must be reckoned, as I said, the Apocalypse of John, if it seem proper, which some, as I said, reject, but which others class with the accepted books.

Main article: Events of Revelation. See also: Four Horsemen of the Apocalypse. Contrasting beliefs. The Millennium. Biblical texts. Key terms. Main article: Historicist interpretations of the Book of Revelation. Further information: higher criticism and apocalyptic literature. Christianity portal. An Introduction to the New Testament 2nd ed.

Grand Rapids, Michigan: Zondervan. In Esler, Philip F. The Early Christian World. Routledge Worlds. Routledge published Retrieved 28 December Retrieved 17 October Retrieved 15 October Catechetical Lecture 4 Chapter Retrieved 12 October Church Fathers: Letter 39 Athanasius. Retrieved 14 October Commentary on the Apostles' Creed Synod of Laodicea Canon Greek xxvii.


The Apostolic Canons. Canon In Glasson, T. The Revelation of John. Cambridge Bible Commentaries on the New Testament. Cambridge: Cambridge University Press. Retrieved 29 June Eugene []. To this day, Catholic and Protestant lectionaries have only minimal readings from Revelation, and the Greek Orthodox lectionary omits it altogether. Word Biblical Commentary 52A: Revelation 1—5. Archived from the original on 14 April Retrieved 14 April Karris ed. New York: Doubleday, Archived from the original on 5 October Retrieved 25 April Seraphim Rose ed. Platina, California: St.

Herman of Alaska Brotherhood. Ministry, International Journal for Pastors. General Conference of Seventh-day Adventists. Logos Research Systems. Ellen G. White Writings. White Estate. Retrieved 5 October Retrieved 28 October Retrieved 20 April Pryse Apocalypse Unsealed London: Watkins Orbis Books. Fortress Press.

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Exeter: Imprint Academic. Christopher R. However, Christopher North goes on to cite Torrey on 20 major occasions and many more minor ones in the course of his book. So, Torrey must have had some influence and poetry is the key. She quoted 1 John "He abideth in us, by the Spirit which he hath given us" to show that when John says, "I was in the Spirit" it is not exceptional. He noted the difference meant that the John who wrote a gospel could not be the same John that wrote Revelation.

Lawrence Apocalypse and the Writings on Revelation.

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Penguin Books. Apocalyptic and Accommodation" on YouTube. Yale University. Accessed 22 July CosmoLearning Religious Studies.

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Ehrman 9 June Barnes ed. Lorton, Virginia: Kim Mark Lewis. Ammannati, Renato Rivelazione e Storia. Ermeneutica dell'Apocalisse. Bass, Ralph E. Bauckham, Richard The Theology of the Book of Revelation. Cambridge University Press. Beale, G.